Loving God's Wildness

When the Puritans arrived in the New World to carry out the colonization they saw as divinely mandated, they were confronted by the American wilderness. Part of their theology led them to view the natural environment as “a temple of God” in which they should glorify and serve its creator. The larger prevailing theological view, however, saw this vast continent as “the Devil's Territories” needing to be conquered and cultivated for God's Kingdom. These contradictory designations gave rise to an ambivalence regarding the character of this land and humanity's proper relation to it. Loving God's Wildness rediscovers the environmental roots of America's Puritan heritage. In tracing this history, Jeffrey Bilbro demonstrates how the dualistic Christianity that the Puritans brought to America led them to see the land as an empty wilderness that God would turn into a productive source of marketable commodities.^ Bilbro carefully explores the effect of this dichotomy in the nature writings of Henry David Thoreau, John Muir, Willa Cather, and Wendell Berry. Thoreau, Muir, Cather, and Berry imaginatively developed the Puritan theological tradition to propose practical, physical means by which